Applying Gurminder Bhambra’s reparative history framework, this paper examines the historical institutionalisation of income protection for working-age adults and asks how this can inform contemporary debates about welfare reform.
After the League of Nations designated Palestine as a British Mandate in 1920, British colonial authorities created a Fingerprint Bureau in their newly-formed Palestine Police. When Israel was established in 1948, the Israel Police acquired the Bureau’s experts, methods, and technologies.
Decolonization in East Africa was more than a political event: it was a step toward economic self-determination. In this innovative book, historian and anthropologist Kevin P.
This project involved a partnership between the London School of Economics (LSE), human rights NGO Black Sash, Stellenbosch University Law Clinic (SULC), and the National Finance Ombud Scheme South Africa (NFOSA - formerly the Office of the Credit Ombud).
Asked why they intended to vote for William Ruto in Kenya’s 2022 presidential election, many people in central Kenya had a simple answer: ‘we owe Ruto a debt’.
In this exploratory paper, I invite you to visit the Edmonton Waste Incinerator in North London. Since 2020, climate justice and Black Lives Matter activists have been campaigning against the expansion of this already polluting infrastructure.
I hope to explore the confrontation between on the one hand efforts of the postcolonial state to create a biometric citizen and, on the other the implications of local visions of the person as double, incomplete etc.; these local views can be summarized as ‘witchcraft’, bu
This paper embraces what reading for air can bring to a narrative of how a 16th century portrait of Queen Idia appears in Lagos. Likenesses of the legendary Edo queen have been fashioned in Benin tradition since her time (including in ivory and bronze).
In this talk, I consider the cultural mediation of “atmospheric violence” (Hsuan Hsu) in South Africa alongside histories of ecocide that have long characterized industrialisation’s relationship to the earth.
This paper explores the key poetical and legal metaphor of slaves breathing the ‘free English air’, which was famously asserted in the Mansfield Judgment of 1772 in the case of Somersett vs.
